(continued)
JUNE
19 AT 21 HOURS GMT
There
was only one way to confirm this: to observe the direction of
the light of the setting Sun on the following Summer Solstice
on June 19, 1999. The point on the horizon where the Sun sets
on the Solstice is a point which does not vary significantly
from year to year and century to century. (see horoscope)
Jegues-Wolkiewiez
then verified her hypothesis that the rays of the setting sun
at the Summer Solstice 17,000 years ago could have penetrated
into the cave at Lascaux. She concluded that it was possible
that these rays lit up the painting of the Red Bull on the back
wall in the Hall of Bulls with an experiment. On the Summer
Solstice June 21, 1999 Jegues-Wolkiewiez went to the Lascaux
cave. At 21h GMT she observed the last rays of the setting Sun
hitting the entrance to the cave for 15 minutes.
On
June 19 at 21 h we saw the solar rays lighting, little by little,
for l5 minutes, the large opening which marked the entrance
of the cave said Chantal Jegues-Wolkiewiez. She also stated
that 17,000 years ago the last rays of the Sun during other
Summer solstices lit the paintings of Lascaux! The discovery
constitutes a revolution of all previous knowledge on the subject
of prehistoric caves and on the art of the times.
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| Cro-Magnon
Man's dominating theme of bulls is explained by the constellation
Taurus being dominant in the ancient sky during that period.
These FACING BULLS are said to align with the constellations
of Taurus and Scorpio. FACING BULLS also correspond to the
rising and setting opposition of the Fixed Stars of Alderbaran,
the eye of the bull in Taurus, and to Antares in Scorpio. |
THE
HALL OF BULLS
In order to explain the predominance of bulls in the prehistoric
zodiac, Chantal Jegues-Wolkiewiez says that it was precisely
the constellation Taurus that culminated in the Summer Solstice
sky and was of primary importance to prehistoric painters. The
entire Hall of Bulls is proposed to correspond to the constellation
Taurus. The eye of the Bull is in alignment with the supergiant
Alderbaran in the center of the constellation. While there are
also stars configured that make up the Hyades which encircle
the eye of Alderbaran. The Pleiades are above his shoulder.
Further
examples are found in the Facing Bulls who stand opposite each
other. According to Jegues-Wolkiewiez these bulls align with
the constellations of Taurus and Scorpio. That these constellations
are not visible in- the same sky at the time of the opposition
strengthens her theory that Cro-Magnons possessed a direct knowledge
of astronomy. Parts of these same bulls also correspond to the
rising and setting opposition of the fixed stars of Alderbaran
(the eye) in Taurus and to Antares in the Scorpio Bull.
THE
FALLING HORSE
At the
end of the Axial Gallery is an animal unique to Lascaux- the
upside down or Falling Horse. The legs and the head of this
horse are visible in the passageway and raised towards the sky
while the lower half of the body is hidden behind a fold of
the wall. I have measured the direction indicated by this
horse and found it to be the point where the Sun rises on the
first day of winter, explains the scientist.
This hypothesis
is strengthened by the presence above the Falling Horse of another
horse that is identical to the one in the main Hall of Bulls.
This second horse is placed above the bulls and corresponds
to the constellations of Leo and Scorpio. The rnane of this
horse points to the brilliant star Arcturus and is exactly visible
at the end of winter at the point above the horizon where the
Sun rises. As the horse above in profile corresponds to the
Sun at Spring Equinox, so below, the Falling Horse relates to
the Sun at Winter Solstice.
Art historians
have long been delighted that the cave paintings are accurate
to a minute degree in their knowledge of animal anatomy and
seasonal habits of each species. But that is not what is important.
What is implied is that each painting in the Hall is aligned
with a corresponding zodiac constellation. This is what
we hold to be true, said Chantal Jegues-wolkiewiez. It
is the positions and relationships of the animals that indicate
astronomical knowledge of the solstice positions, the constellations
and the fixed stars.
Her computer
simulations, her measurements and the experiment at the cave
itself, all led her to conclude that Cro-Magnon man did indeed
possess the mathematical abilities to calculate and project
the positions of the stars regardless of their visibility. In
other words, she puts forth the theory that Cro-Magnon man was
not only an artist but also an astronomer and a mathematician.
CONCLUSION:
In the
interests of objectivity, author Pedro Lima ends the article
with the comments from several French scientists who say that
Jegues-Wolkiewiez's discoveries at the cave at Lascaux should
be viewed as one isolated incident and that they must be verified
by other studies and measurements in other caves of the same
period. The scientists also argued that with the millions of
stars in the sky there would always be some that could be found
to be in correspondence to the paintings or to anything.
Lima's
final statement is that perhaps other researchers will confirm
the conclusion for themselves, by statistical studies on many
caves using a multi-dimensional approach. Perhaps further research
will prove that prehistoric men were also astronomers and that,
in the Magdalenian Period, ancient men held religious beliefs
that were contained and revealed in the sky, and were of primary
importance to them. Perhaps Cro-Magnon man did look to the stars
for answers to the deepest human questions.
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